
Joseph Anton
He was
considered to be ‘..in more danger than anyone except – perhaps – the Queen,’ villified
not only by extremists but also by the British press who thought less of how
intolerable it was for a foreign state to be freely allowed to menace a British citizen with a death order,
but rather more about budgets and expenses of the protection that became
necessary to save Rushdie’s life.
There were those
that didn’t consider a man’s life was worth the money. No doubt there still are.
After the
penning of The Satanic Verses a first
review in the paper ‘India Today’
containing a
sensationalist headline and a number of inaccurate and misleading ‘quotes’ and
the dominos started to fall.
In 1989 the author was telephoned by a BBC journalist and told of the
death sentence - the issue of the ‘fatwa’ by Ayotollah Khomeini
(who apparently never read the book).
Rushdie’s life
closed down into constant surveillance and protection, trailing from borrowed
property to borrowed property, suffering terrible fears for the safety of his family
and yes, for his own safety. You
would, wouldn’t you? With a murderous team of jihadists after your blood. It’s a situation which most people
could not even begin to imagine.
A tunnel from which the author would not emerge for more than 10 years
and from which not everyone could emerge.
It would be years before the threat level would be reduced enough to
allow him to live at one address again; even then it had to be a property large and secluded enough
to satisfy police teams, as well as suitably adapted for security. More of a jail than a home.
There are some
jolly fellows in this book. Good
old politicians, concerned only with expediency. Good old Press, those defenders of … what ? Myopically short-sighted, complaining newspapers whingeing
about protection costs forgot, or chose not to remember, what was at stake.
The Japanese
translator of The Satanic Verses was murdered;
there were savage attacks on the Italian and Norwegian translators of the book
although the latter two thankfully survived. These were people who preferred to
stand up with courage for their beliefs; people who understood that if anything out there has to be
worth fighting for, it lies beyond money and expediency.
This was a fight
for a life lived away from the ‘thought police’, a fight based on the instinctive
knowledge that the basis of any
freedom worth the name stems from – “the freedom of the imagination and the
overwhelming, overarching issue of freedom of speech, and the right of human
beings to walk down the streets of their own countries without fear.’
Rights which we
in Britain largely enjoy every day of our lives. Reading this book made me ashamed that I lived through these
events and did nothing to help.
